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| research_report_parenzana [2013-10-14 15:09] – [Context] sarah.neville | research_report_parenzana [2013-10-14 16:00] – [Problem/Aim] sarah.neville | ||
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| - | * This project is based on ancient world fables that spring from anxiety about the future. I am investigating the time old tradition of looking back to look forward. Hence, mining mythology to decree the future of a conflicted world anchored in the anxieties of our times. | + | This project is based on ancient world fables that spring from anxiety about the future. I am investigating the time old tradition of looking back to look forward. Hence, mining mythology to decree the future of a conflicted world anchored in the anxieties of our times. |
| Nowadays with climate change on the political agenda and summers becoming hotter, there is a real fear emerging about the future of the globe. Hail in Melbourne CBD in March might once have been interpreted as the wrath of an angry God. Delayed flights in Europe due to the explosion of the Icelandic volcano are named by insurance companies as, “An act of God.’ The question is how does the superstitious imagination make sense of all this? Why is the volcano angry and why are the summers too long? | Nowadays with climate change on the political agenda and summers becoming hotter, there is a real fear emerging about the future of the globe. Hail in Melbourne CBD in March might once have been interpreted as the wrath of an angry God. Delayed flights in Europe due to the explosion of the Icelandic volcano are named by insurance companies as, “An act of God.’ The question is how does the superstitious imagination make sense of all this? Why is the volcano angry and why are the summers too long? | ||
| I am extremely interested in the sublevel panic that pulses through current media hinting at a dire future of floods, famine and fires. It triggers reasoning inspired by practical knowledge about the impact of greenhouse gasses and the evolution of natural disaster along side creative narratives born of moral blame. By referencing past myths through a highly contemporary lens, we can assure ourselves of our ongoing capacity to deal with and understand natural and social disaster through our imaginations and creativity. | I am extremely interested in the sublevel panic that pulses through current media hinting at a dire future of floods, famine and fires. It triggers reasoning inspired by practical knowledge about the impact of greenhouse gasses and the evolution of natural disaster along side creative narratives born of moral blame. By referencing past myths through a highly contemporary lens, we can assure ourselves of our ongoing capacity to deal with and understand natural and social disaster through our imaginations and creativity. | ||
| - | * When we arrived in Istria I expected to delve into local legends whilst discussing current climate change issues. | + | When we arrived in Istria I expected to delve into local legends whilst discussing current climate change issues. |
maja