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resilients:debrouillardise_et_coquetterie [2012-05-28 15:41] – 109.129.75.193 | resilients:debrouillardise_et_coquetterie [2012-06-03 19:11] – 109.129.58.244 | ||
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I am further interested to generate contexts for creative re-enactments and playful re-interpretation of those resilient practices in our contemporary context, through workshops bringing together elderly and kids/ | I am further interested to generate contexts for creative re-enactments and playful re-interpretation of those resilient practices in our contemporary context, through workshops bringing together elderly and kids/ | ||
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- | - **History**, | + | - **History**, |
http:// | http:// | ||
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http:// | http:// | ||
- | - Experimental | + | - Experimental |
-Fieldwork practices are being “recombined” to explore their utility in the recirculation of given knowledge in a relevant manner by the very activity of the exploratory bricolage. | -Fieldwork practices are being “recombined” to explore their utility in the recirculation of given knowledge in a relevant manner by the very activity of the exploratory bricolage. | ||
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-Bricolage of fieldwork in which concepts, methods, techniques from various fields of art (scenography, | -Bricolage of fieldwork in which concepts, methods, techniques from various fields of art (scenography, | ||
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- | °Anthropology of tranmission | + | °Anthropology of Transmission |
Transmission is a topic of crucial importance for anthropologists. However few are the studies which make transmission their focal point, a subject for and in itself. In this paper I show how cases of transmission haunt the very foundations of our discipline and how they lie at the back of such notions as memory, re-invention and continuity. I conclude by asking how we can study ethnographically the fleeting reality that is the act of transmission. David Berliner – Anthropologie des Mondes Contemporains. | Transmission is a topic of crucial importance for anthropologists. However few are the studies which make transmission their focal point, a subject for and in itself. In this paper I show how cases of transmission haunt the very foundations of our discipline and how they lie at the back of such notions as memory, re-invention and continuity. I conclude by asking how we can study ethnographically the fleeting reality that is the act of transmission. David Berliner – Anthropologie des Mondes Contemporains. | ||
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- | ° Anthropology of cloth | + | ° Anthropology of cloth / Costume History |
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°My own ‘bricolage’ : **In search of an incarnated practice of anthropology : a Poetical Ethnography inspired by the gestures, tools and strategies of Textile Conservation, | °My own ‘bricolage’ : **In search of an incarnated practice of anthropology : a Poetical Ethnography inspired by the gestures, tools and strategies of Textile Conservation, | ||
- | Out of my desire to collect stories as precious fabrics…. | + | Out of my desire to collect stories |
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+ | The most important thing that my journey through textile conservation brought me is a deepening of the understanding of the ethical dimension of my practice, throughout the whole process of the fieldwork (from the encounter to the collecting of the story - of the constitution of a living archive of stories - to the transmission of the past story and their transformation by younger generations) | ||
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+ | METHODOLOGY / EXPERIENTIAL PART : (in construction) | ||
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+ | - Phenomenology of the encounter (cf fieldwork) | ||
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+ | - Assessment of the relational complexity induced by the dynamics of the gift/ | ||
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+ | - Design spaces/ | ||
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+ | [[Some Notes on my personal methodological approach|Some Notes on my personal methodological approach]] | ||